Fifteenth Century Ottoman Realities (Ciltli); Christian Peasant Life on the Aegean Island of Limnos
Boyut:
160-240-0
Sayfa Sayısı:
364
Basım Yeri:
İstanbul
Baskı:
1
Basım Tarihi:
2003-12-30
Kapak Türü:
Ciltli
Kağıt Türü:
1.Hamur
Dili:
İngilizce
Kategori:
%8
indirimli
150,00TL
138,00TL
Havale/EFT ile:
135,24TL
9789757622994
444286
https://www.sehadetkitap.com/urun/fifteenth-century-ottoman-realities-ciltli-christian-peasant-life-on-the-aegean-island-of-limnos
Fifteenth Century Ottoman Realities (Ciltli); Christian Peasant Life on the Aegean Island of Limnos
138.00
This work examines the manner in which the Ottomans established control, in the fourteenth and fifteenth century, over a largely Orthodox Christian population in the Balkans and Aegean basin. It argues that their success in ruling the multi-ethnic, multi-confessioanl state thus created was due less to force of numbers than it was o their granting a wide variety of concessions and privileges to their subjects. This policy, known as istimalet, or good will and accomodation, stemned, according to Lowry, from a combination of factors including a severe shortage of trained manpower to administer their ever-grawing politiy and an understanding, from a remarkably early period, that the fruits of conquest (booty and slaves) were no substitute for the steady flow of income (tax revenues) which could be obtained from a population whose support they enjoyed.
This work examines the manner in which the Ottomans established control, in the fourteenth and fifteenth century, over a largely Orthodox Christian population in the Balkans and Aegean basin. It argues that their success in ruling the multi-ethnic, multi-confessioanl state thus created was due less to force of numbers than it was o their granting a wide variety of concessions and privileges to their subjects. This policy, known as istimalet, or good will and accomodation, stemned, according to Lowry, from a combination of factors including a severe shortage of trained manpower to administer their ever-grawing politiy and an understanding, from a remarkably early period, that the fruits of conquest (booty and slaves) were no substitute for the steady flow of income (tax revenues) which could be obtained from a population whose support they enjoyed.
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